A common view of truth aims for that which corresponds with reality. Left with nothing but our own interpretations of the world, Pragmatists, like William James and Charles Peirce, argue that the best we can do is to hold to that which works.
Nell Irvin Painter's book identifies some of the roots of the inequality we see today, which are based on the antiquated "science" of race theory. We can use the social construct of race to address social injustices, but what do we do with the mixed legacies of race theorists?
Debates surrounding tribalism and bigotry abound, many focused on biased media or public policy. Agape Restaurants conceptualize food as a cultural force for realizing toleration and nurturing community—all while dining with strangers.
We dishonor a person's memory and do ourselves a disservice when we don't also acknowledge the dead person’s flaws, faults, or missteps—in other words, embrace their whole humanity. Whether we want it or not, funerals are spaces for emotional learning, not just grieving or reinforcing cultural norms.
Throughout most contemporary discourse about God and practiced religion, God is conceptualized as a literal being, leading believers to harm, vilify, and limit the potential of other people. While atheists ridicule the religious for believing in such a temperamental God, they have also limited their own potentials.
Foreign aid in the form of conditional cash transfers between governments tends to be abused by corrupt regimes, and rarely makes it into the hands of those in need. UCTs are a way to bypass that, and reinforce personal freedom.
Traditional methods of measuring IQ suggest that a correlation exists between intelligence and social class. This outdated view of intelligence, among other social and environmental factors, perpetuates a stigma and enlarges a widening intelligence gap.